Crimes against Defenseless men, Women and Children
America is Now Under Fascist Rule!
by Sis. Aisha, Jamaat al-Muslimeen, New York
Self-defense has now been outlawed in America and, in some
instances, assault victims have been tried and convicted!
This has been going on for years, especially to women and
children, society's vulnerable group.
In a Des Moines, Iowa, case, 17-year-old Pieper Lewis was
sentenced to 5 years probation for killing her rapist-pimp,
Zachary Brooks, as he slept. He had just raped her for the
umpteenth time. She was 15 years old when this happened.
This story is very similar to Haila Gabr's. At the time,
Gabr was a 17-year-old rape victim of her cab driver, in
Atlantic City, New Jersey. She was given a 10-year prison
term.
In Lewis' case, she was given a 20-year prison term, which
was suspended when she pled guilty to manslaughter. She was
given 5 years probation, which was to be served at a
correctional facility. Sounds like a prison term to me! In
November 2022, she escaped that facility and there is a
warrant for her arrest. Also, since she violated probation
with this escape the 20-year sentence can be reinstated. I
pray she is safe.
To add insult to injury, Pieper Lewis was ordered to pay her
rapist's family $150,000 in restitution because they no
longer have his income from sex trafficking. Lewis's high
school teacher was able to raise the money to pay this
restitution on her behalf. He did not believe that a rape
victim should be made to pay anything to a rapist. The
prosecutor and Judge David M. Porter were very unsympathetic
maintaining that Brooks was the real victim!
In an Antioch, California case, armed robber Ronald Jackson
Jr. shot and killed Chevron gas station attendant James
Williams in a gunfight. Williams pursued Jackson after
Jackson robbed the station. The employee and the robber
became entangled and the robber shot and killed the
employee.
However, the prosecutor will only be charging Jackson with
armed robbery, not murder. According to California law,
the robber is the one who acted in self-defense, not the
store clerk. According to this ridiculous law, after
Jackson victimized the store clerks, he was no longer
considered a threat because he ran away!
This country was founded by baby daddies, murderers,
rapists, and thieves - oppressors. So, it should be no
surprise that American fascism is a reality. Just laws
applied arbitrarily is a form of oppression, too. "All men
are created equal" referred to white men.
Self-defense is a God-given right given to mankind. Allah
prescribes fighting wrong for us in the Qur'an (2:216) and
in the Hadith we are told the three levels of confronting
evil: With our hand, our voice or just knowing in our hearts
it is wrong, which is the weakest demonstration of
faith.
This kafir society has now made a serious move to protect
the aggressor by law! If you should do anything to
retaliate, you can find yourself in prison. In spite of the
laws and their application, we still have to be Muslims, who
completely submit to Allah's will.
(Sources: TheGuardian and FoxLA.com)
News Within Bangladesh [BBC]
Large Crowds Gathering against Dhaka Regime.
Hasina Responds with Serious Repression.
"I was treated like an animal in a zoo. I was permanently
blindfolded - the only time they removed my handcuffs from
behind my back was to eat."
Bangladeshi journalist Shafiqul Islam Kajol, known as Kajol,
says he was held in an underground cell for 53 days, where
he alleges he was tortured.
"Sometimes they would beat me before they took me for an
interrogation. I can't put into words how painful it
was.
The BBC is unable to independently verify Kajol's
account.
"There are no human rights in this country," the 54-year-old
says, speaking to us from a secret location. "I live in
continuous fear."
In an interview with the BBC, the country's Foreign Minister
Abdul Momen dismissed suggestions his government was
stifling free speech, stressing that his nation, formed in
1971 after a war with Pakistan, was founded "to uphold
democracy, human rights, and justice".
When Kajol went missing in March 2020, the United Nations
was among the organisations which voiced concerns. In a
statement it said "the targeting of investigative
journalists like Shafiqul Islam Kajol raises serious
questions about Bangladesh's commitment to a free and
independent media".
The day before he disappeared Kajol had published an article
detailing allegations of a sex-trafficking ring involving
politicians. Soon after, his lawyer said a member of the
ruling Awami League party filed a case against him and
others over the story.
The next day, after dropping his son home from school, as he
left his office on his motorbike he says he was followed by
a group of eight to 10 men on their bikes. Kajol says he was
shoved into a minivan and taken to the underground cell.
During his interrogations, Kajol says he was tied to a
chair. "They asked me why I wrote about the scandal. It went
on for five to six hours at a time. It was a horrible
experience."
In a statement, Bangladesh's home minister told the BBC that
Kajol had been arrested for editing photos of some girls and
publishing them on social media as a form of harassment.
"Those girls made a complaint to the security forces against
Shafiqul Islam Kajol. Then the security forces arrested
Kajol and produced him before the court the next day
according to law."
The minister also denied that Kajol was held in an
underground cell for more than 50 days.
Human Rights Watch says it has heard evidence of the
existence of secret detention sites in Bangladesh, and has
called on the government to investigate these allegations
and release anyone still being held at them.
"We have heard they are often underground, with very little
natural light. Some people have said they can hear other
people being tortured. It's very disturbing," Meenakshi
Ganguly, the organization's South Asia director told the
BBC.
The government denies their existence.
Kajol chose to talk to us in the same week security forces
clashed with members of the opposition Bangladesh National
Party (BNP) in the capital Dhaka, and a mass anti-government
rally was held on Saturday - the country's Human Rights
Day.
The BNP had urged people to take to the streets to
demonstrate against the government led by Prime Minister
Sheikh Hasina and her Awami League party. Among their main
concerns are calls for free and fair elections, worries over
the rising cost of living, and reports of human rights
abuses.
In the run-up, opposition officials were detained by police,
in what critics say was a direct attempt to crush any form
of dissent.
Bangladesh's government denies it is cracking down on
freedom of expression.
"They'd asked me about the stories I had written. I had to
face a lot of torture. I still struggle to speak about
it."
Sajidul Islam Shumon, a local party organiser for the
opposition Bangladesh National Party, was last seen in
December 2013.
With a general election just weeks away in January 2014,
fearing intimidation from the Awami League government, he
temporarily moved away from home for the safety of his
family.
One day they heard from witnesses that Sajidul had been
rounded up, handcuffed and blindfolded by security forces
from the elite paramilitary Rapid Action Battalion (RAB),
before being shoved onto a bus with a group of men.
His sister Sanjida had seen him a few days earlier, when he
popped home to see the family, in particular his
one-year-old daughter Arwa.
"It was cold as it was December, so I gave him a light blue
hoodie to wear outside," Sanjida said, recounting their
final hug goodbye.
"That's the last thing I gave to him. I don't even know if
he was able to wear it or not."
Arwa is now 10 years old, and every time Sanjida shows her a
photo of her father, she kisses the glass frame, asking when
her daddy will return.
Sanjida now runs a support network, Mayer Daak, for the
dozens of other women who say they have also lost their
brothers, husbands, sons and fathers to enforced
disappearances.
Many of the families have lost their sole breadwinner, and
are struggling with poverty on top of their personal
pain.
Some, including Sanjida, said they would take to the streets
of Dhaka this weekend to join the anti-government protests,
as they continue to seek justice.
Sanjida and other relatives say they have tried to file
cases for their missing relatives at the police station, but
were turned away unless they removed any mention of the
involvement of government security forces.
Her mother - now in her seventies and unwell - used to go to
the police station every week to try to file a case for her
son.
The family refuse to give up hope.
"Until we know what happened with him we can't decide if he
is alive or not."
From Dr. Basheer Ahmed
Institute of Medieval and Post Medieval Studies
And University of Texas at Dallas (UTD)
Present
Muslim Scientists and Scholars of Medieval Years
Do you know where the word algorithm got its name? Or how we
discovered pulmonary circulation? The McDermott Library, in
collaboration with the School of Natural Sciences
and Mathematics and the UTD Cosmology Group invite you to
learn about some of the great medieval masters whose
discoveries contributed to shape our knowledge today. This
exhibit was possible with the help of Dr. Basheer Ahmed,
President of IMPMS, who provided the posters for the
exhibit, and Dr. Mustapha Ishak-Boushaki, distinguished
Professor of Astrophysics at UTD, who organized the exhibit
at the UTD library. The exhibit covers a selection of these
scientists and scholars in astronomy, mathematics, physics,
chemistry, biology, philosophy, literature, medicine,
surgery, botanical sciences, algorithmics, technology, and
sociology. The exhibit is dedicated to Dr. Ahmed and his
wife, who were honored by the University for their generous
gift at the UT-Dallas School of Natural Sciences and
Mathematics.
Dates: December 1, 2022 to January 14, 2023, 8 A.M. to 5
P.M.
Eugene McDermott Library
800 West Campbell Road, Richardson, TX 75080
(972-883-2955)
[
text
]
[ call ]
Metered parking near Lot G and in PS1. Visitors without
parking passes can park in Lot F and acquire a visitor's
pass 7 A.M. to 5 P.M. at the Visitor Center and University
Bookstore (VCB)
Pakistan
Basic Facilities Not Available to the Masses.
Gwadur and Karachi.
by Qaiser Sharif
Lahore: Dec 10: Jamaat-e-Islami (JI) emir Sirajul Haq has
warned the rulers against growing frustration among the
people of Balochistan.
He was talking to party leaders at Mansoorah on Saturday
after returning from a two-day visit to Pasheen and
Karachi.
Haq said the biggest province was presenting a depressing
picture of affairs. The governments had paid no attention to
the problems and kept the people deprived even from basic
health and education facilities for years. Despite having
enormous natural resources, he said the majority in
Balochistan lacked access to even drinking water.
Residents of Gwadar, he said, were protesting for their
rights for months but the rulers were least bothered to
address the issues.
Karachi, he said, on the other side was also facing a
plethora of problems. The metropolitan, he said, was without
basic infrastructure with heaps of garbage could be seen
everywhere. Millions in the city lacked access to drinking
water and faced electricity and gas load shedding, he
added.
Haq held the PDM, the PPP and the PTI equally responsible
for the economic destruction. He said the present and past
governments' ill-conceived policies and bad-governance led
the country towards prevailing crises. He said the foreign
exchange reserves dropped to the lowest 6.7 billion USD, not
enough for five weeks imports. The rulers were making false
claims about the economic situation as they were never at
the losing end, he said, adding the common man had to bear
the burden and face the situation. In the prevailing
circumstance, he said, a white-collar person could not
afford buying food for the family and paying monthly bills
and school fee of children simultaneously. The government,
he said, failed to check inflation and unemployment.
The JI chief said the interest-based economy and corruption
were the root causes of the prevailing situation. The ruling
elite, he said, was least interested in strengthening the
accountability process and introducing riba free economy. He
said the JI believed in rule of law and strict
accountability. If voted to power, he said, the JI would
make the national economy interest free and introduce a
powerful system of accountability. He said the nation must
get rid of the tested parties and choose the honest and
dedicated leadership to build prosperous Pakistan.
War News
[We report the war news without taking sides.]
Syria
Heavy clash in Northern Lattakia. Five Assad troops were
killed in clash with Hayyat Tahrir al sham
Western Aleppo Fatah al-Mubeen repelled an advance by Assad
troops.
Two ISIS suspects were killed in joint operation by US and
SDF. [Deir ez Zor]
Turkish drone hit SDF positions near Al-Raqqa.
Turkish artillery targeting SDF in northern Akeeppo.
Deraa province :Two Assad troops killed by unknown gunmen
Disturbances continue in Suwaida.
Guidance by Sr. Yasmine
'As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu'
*Everything Prostrates to Allah*
"And unto Allah (Alone) falls in prostration
whoever is in the heavens and the earth,
willingly or unwillingly,
and so do their shadows in the mornings
and in the afternoons."
{ Source~ 'Qur`an ~ Sura Ar-Ra`d~ 13~A # 15 }
Inline image
Source~ Qur`an Surat An Nur~ 24.~ A # 41.
{ Source ~Qur`an ~ Surat Al Isra 17. A # 44.}
... My 'Salaams' to all...
Y a s m i n.
**********************************************
"All that is on earth will Perish. But will abide
{Forever}
the Face of thy Lord, full of Majesty, Bounty and
Honour"
{'Qur`an'- Surah Al-Rahman-55.26-27 }
*********************************************
I Want to Die With my Forehead on the Ground!
The Sunnah in my Heart, Allah on my Mind,
Qur'an on my Tongue, and Tears in my Eyes!
{'In Shaa Allah'~'Aameen'.}
Editorial
Friday prayers are Obligatory on all Muslims, men and women.
"O you who believe! When the call is proclaimed to prayer on
Friday, hasten earnestly to the remembrance of Allah, and
seek of the bounty of Allah and celebrate the praises of
Allah often that you may prosper." {The Qur'an 62:9}
Women's Equality in the Mosque:
How to explain Hadith which seem to discourage Women's
Participation in the Masjid?
by Kaukab Siddique
The Qur'an gives the broad principle about the kind of
people who should be in charge of mosques:
"The mosques of Allah shall be visited and maintained by
such as believe in Allah and the Last Day, establish regular
prayers, and pay the zakat, and fear none (at all) except
Allah. It is they who are expected to be on true guidance."
[9:18]
Obviously 9:18 includes all believers, men and women, who
have the given qualities, as those who are entitled to visit
and maintain mosques. As Yusuf Ali's commentary points out
(p.502), "ya'amuru" (roughly translated as 'visited and
maintained') includes all mosque activities, four of which
he lists:
To build or repair.
to maintain in fitting dignity
to visit for purposes of devotion.
fill with light and life and activity.
The concept of "masjid" or mosque as taught by the Prophet
Muhammad (pbuh) is so broad and comprehensive that there is
no question of keeping anyone out of it who means well:
"Abu Huraira (r.a.) narrates that the messenger of Allah,
pbuh, said: The ENTIRE earth has been made for me pure and a
masjid." [Literally: place of prostration in worship.]
Hadith, Sahih Muslim, kitabus salat, Tirmizey Sunan, kitabus
siir, Ibn Maja's Sunan, kitabut taharah.
In the pre-Islamic ethos, women were given a secondary
position in places of worship. In pagan temples, as in the
Hindu religion, they were sent into places of worship to be
made into servants of men and sources of entertainment.
Pagan men often thought that women should bring enjoyment
for men in places of worship.
Islam rejected pagan use of women for entertainment. Hence
the new entrants into Islam were very sensitive to the idea
of women visiting places of worship. They did not want
mosques to go the way of pagan temples. [This fear was
similar to the one related to rituals of Hajj which the
pagans had corrupted. The Qur'an, for instance, taught
Muslims that they should run up and down the hills of Safa
and Marwa and not stay away just because they had seen the
pagans going there. Islam was reclaiming the original
worship for those who had cast paganism aside.]
Hence the Prophet (pbuh) commanded:
[From Nafi', who narrates from Abdullah ibn 'Umar (r.a.):
The Prophet, pbuh, said]: Do not stop the maid servants of
Allah from the mosques of Allah. (Hadith, Muwatta of Imam
Malik, compiled late in the first century of Islam,
published in the second.)
Then there was the element of lawlessness because Madina was
under attack and the streets of the city were not lighted.
In spite of the element of danger, the Prophet, pbuh,
insisted:
[From 'Amash, from Mujahid from Ibn 'Umar] The messenger of
Allah, pbuh, said: "Do not stop women from going to the
mosque at NIGHT." [Hadith, Bukhari, Muslim, Abu Dawud,
Tirmizy, kitabus salat.]
Imam Abu Hanifa, who began his hadith studies in the first
century of Islam, and completed his work in the first half
of the second century compiled this specific hadith about
women's participation in the mosque prayers at the difficult
times of morning, before sun rise, and at night:
"Abu Hanifa narrates from Hammad from Ibrahim from Sha'abi
from Ibn 'Umar (r.a.): The Prophet, pbuh, permitted women to
go forth and participate in fajr and 'Isha. (Musnad of Imam
Abu Hanifa, under the heading: The benefit of participation
in Fajr and Isha prayers.]
Hazrat 'Ayesha narrates the ongoing process of women coming
for collective [jamaat] prayers in the mosque so early that
it was pitch dark and the women could not be recognized:
"From the Mother of the believers, 'Ayesha (r.a.): After the
messenger of Allah completed the fajr prayer, the women,
wrapped in their outer garments, returned home. It used to
be so dark that they could not be recognized." [Hadith,
Bukhari, Muslim, Abu Dawud, Nasai, kitabus salat.]
IT APPEARS THAT NOT ONLY WOMEN PARTICIPATED WITH THE PROPHET
(pbuh) in the PRAYERS, with male sahaba, companions of the
Prophet, the women also HELD THEIR OWN COLLECTIVE PRAYERS IN
THE MASJID:
Tamima, the daughter of Salama, narrates that the Mother of
the Believers, 'Ayesha (r.a.) led the women as their imam in
Maghrib prayers. She stood in the center (of the first line)
and recited loudly. [Darqutni, with reference to the
musannaf of Abdur Razzaq, 3:141]
Hujaira, the daughter of Husaain, narrates: Umm Salama,
mother of the believers, led us in Asr prayer and stood in
the middle (of the first row). [Compiled by Ibn Saad in his
Tabaqat, vol.8, p.356. Darqutni has collected this narration
from Ibn Abi Shaiba, Abdur Razzaq and Imam Shafi'i.]
Taus narrates that the mother of the believers, 'Ayesha
Siddiqa, (r.a.) used to call the adhan and the iqama (before
leading prayers). (The musannaf of Ibn Abi Shaiba,
1:223)
Nearly 99.9% of hadith collected by the scholars of Islam
are authentic. There are a very few, however, which are
defective or out of context. There are even a couple of
fabrications which managed to survive the intense scrutiny
of scholars; hence the hadith is put second to the Qur'an,
and not equal to it, as the source of Islamic knowledge.
Related to the issue of women's equal participation in
mosques, here is a discouraging hadith which opponents of
women's rights in the mosque, use:
"From Ibn 'Umar (r.a.): The Prophet (pbuh) said: Do not stop
your women from going to the mosque and their homes are
better for them." [Hakim in his Mustadrak vol.1, p.209.]
It is also related in Abu Daw'ud's Sunan under the heading:
"Collective prayer and its blessings."
As we noticed above, there are hadith with excellent chains
of narration from Ibn 'Umar (r.a.) accepted by the imams of
Hadith, Bukhari and Muslim, in which the Prophet (pbuh)
commands: Do not stop women from going to the mosque. So why
the contradiction in this hadith attributed to Ibn 'Umar
(r.a.) himself?
My understanding is that this hadith is narrating two pieces
of narration and has left out what went on between them. It
is narrated that when 'Ibn 'Umar (r.a.) narrated the
Prophet's (pbuh) command not to stop women, Ibn 'Umar's son
objected and said their homes are better for them and that
people will use the hadith permitting women to go "to weave
the webs of deception." His son insisted that he would stop
his wife. At this 'Ibn 'Umar was extremely upset. He said to
his son: "I am telling you what the Prophet said and you are
saying you will stop your wife!" (Musnad of Abu Hanifa)
Other narratives say that 'Ibn 'Umar cursed his son for
opposing the Prophet's command. Some even say that he
thereafter refused to talk to his son.(Musnad of Ahmed)
My understanding is that the words "their homes are better
for them" are a fragment from the bitter words between
father and son and have been inserted along with the
Prophet's command into the collections of Hakim and Abu
Dawud. [Note that Ibn 'Umar's son was not a sahabi and his
opinion does not count as a religious text.]
Imam Bukhari and Imam Muslim left the fragment "their homes
are better for them" out of their collections which are
universally accepted as the most authentic of Hadith
collections.
Opponents of women in the mosques also bring a narration
which says:
"Abdul Hamid bin al-Mundhir Ansari narrated from his
grandmother or his mother's aunt, not clear which, Umm
Humaid, as follows:
The Prophet, pbuh, said, your prayer in your home, is better
than the one you pray with me" (in masjid nabawi): (Ahmed in
his Musnad, vol.6, p.371)
This has a number of variations, one of which appears in Ibn
Khuzaima's collection to the effect that "it is better for a
woman to pray in the inner little room of her house than to
pray in the main room of the house, better to pray in the
local mosque than in the main mosque ..." (Attributed to
hazrat 'Ayesha in Baihaqi's Sunan.)
Abdul Hamid al-Mundhir's narration is not acceptable because
the scholars of Hadith say that he is MAJHUL. No one knows
who he was. The narrations which support women's rights have
well known, in fact famous, narrators at every level of
narration.
The narration attributed to hazrat 'Ayesha (r.a.), if taken
at face value, contradicts the numerous narrations which
assert that women used to pray in the mosque in the time of
the Prophet (pbuh) and in the caliphate of Abu Bakr, 'Umar,
Usman and Ali (Allah be pleased with them). In fact 'Umar
and Ali (Allah be pleased with them), leaders, along with
'Ayesha (r.a) of Islamic thought, took extra efforts to
appoint imams to lead women in prayers in the main masjid,
especially when the crowds were big in Ramadan and the main
imam could not be heard by the women.
'Ayesha the exalted (r.a.) not only prayed in the masjid BUT
LED PRAYERS in masjide nabawi.
I have been trying to trace the cause behind this narration
from 'Ayesha (r.a.) given by Baihaqi. It appears that there
was a woman who was so poverty stricken that she did not
have enough clothes to cover herself to travel from her home
on the outskirts of Madina to the mosque of the Prophet
(pbuh). At the same time she was too self-respecting to
accept charity. The Prophet (pbuh) understood her dilemma
and her modesty. He gave her a blessing that if she prayed
in the innermost closet room of her home, she would get the
same rewards as if she was praying in the mosque of the
Prophet (pbuh).
[Allahu Akbar wa lillahil hamd.] This is was not an effort
by the Prophet (pbuh) to curtail the participation of women
in the mosques, which would have contradicted his entire
mission, but to give special blessings to a woman's vibrant
faith and sincerity.
It would be extremely CONTRADICTORY for all those women to
be going to the masjid at FAJR and 'ISHA (as quoted in sahih
hadith above) if they could have just stayed at home and
gotten more rewards for praying at home. I don't think the
opponents of women's rights have a case here.
Finally there are some narrations which claim that 'Umar
(r.a.) did not like his wife to go to the masjid. [Perhaps
he remembered how women were used as sources of corruption
in the pagan forms of worship even in the most sacred of
places, the Ka'aba.] However, remembering the command of the
Prophet (pbuh) he never actually stopped his wife. In fact
the relevant narration is very instructive about the tension
created by the emergence of the new revolutionary Islamic
community coming out of a background of jahiliyya and
exploitation of women:
"Mu'ammar narrates from Zuhri that 'Atika, the daughter of
Zaid ibn'Umru bin Nufail, was marrried to 'Umar ibn
al-Khattab (r.a.). She used to pray regularly in the masjid.
'Umar used to say to her: By Allah! You know that I don't
like this. She would reply: I will not stop until you
actually forbid me. 'Umar would say:, No, I will not forbid
you. The day 'Umar (r.a.) was assassinated, 'Atika was in
the mosque." (Abdur Razzaq's collection, vol.3:148)
Ibn Hazm has a superb comment on this situation. He says,
'Umar (r.a.) could have said that 'Atika you are doing
something inferior (praying in the masjid) as opposed to
praying at home which according to the narration we
discussed above is superior. Also, I, as husband, disapprove
of it. How could a sahabia ('Atika, r.a.) continue to act in
a way which was inferior in worship and aroused the
displeasure of her husband, and a husband who was a great
Muslim, a great teacher of Islam and the greatest Khalifa
the Muslims have ever had. Obviously both 'Umar (r.a.) and
'Atika (r.a.) knew that 'Umar was simply expressing his gut
feeling and not an Islamic edict.
She was torn by the assassination of 'Umar (r.a.); she loved
him beyond herself. All the women of Madina respected him as
their older brother. Their mourning knew no bounds when he
was assassinated. He is the one who got down from the mimbar
in humility when a woman of Madina objected to a point he
had made in his khutba in MASJIDE NABAWI. [I have referenced
this incident elsewhere in my writings.]
In 'Umar's armies there were thousands of Islamic women,
both married and unmarried, who went forth to topple the
empires of Rome and Persia. I have documented this fact in a
critique I wrote of Fatima Mernissi who was ignorant of
basic facts about 'Umar (r.a.) and made some false
statements about this great servant of Allah, great leader
and mujtahid.
Iran
Persecution of Sunnis Continuing.
TEHRAN - Molavi Abdul-Wahid Rigi, a Sunni Friday prayer
preacher of the Imam Hussein Mosque in Khash city was
kidnapped and martyred by unknown people on Thursday
afternoon.
The prosecutor of Sistan-Baluchestan Province said that a
special investigator has been assigned to follow the case
while attending the crime scene. He added that the
intelligence police seek to identify and punish the
perpetrators.
Jamaat Al-Muslimeen news
Through facebook, New Trend's December 4 issue
reached 7600 Muslims.
Major articles:
Critical report
on Pakistan army leadership by Dr. Firoz Kamal
Also Russia's total clampdown on homo lgbtq.
Turkey
WHYY radio, Philadelphia, is doing serious propaganda
against Turkey, accusing Turkey of genocide of Armenian
Christians.
WHYY is staunch supporter of Israel. It does not tell
listeners that as people became Muslims, their old churches
became relics only of interest to tourists.
